Buhari, Change And Democratic Tyranny

By Arthur Nwankwo |

“Progress, far from consisting in change, depends on retentiveness. When change is absolute there remains no being to improve and no direction is set for possible improvement: and when experience is not retained, as among savages, infancy is perpetual. Those who cannot learn from history are doomed to repeat it.” – George Santayana

One thing you cannot take away from most Nigerians is their penchant for collective amnesia. Despite the lessons of our history, we seem to learn nothing. On several occasions, especially in times like this, most Nigerians find themselves in a state of apparent exhaustion, as though drained of all their physical and mental energies; in a kind of torpor from which we are aroused only by difficulty and hardship. I have come to appreciate the fact that of all human institutions, none is as pervasive and inescapable as the state.

As socio-political beings, God has destined man to live together; to form groups for physical and emotional sustenance. In forming such groups, the most powerful group, which man has formed is the state. In line with the principles of “social contract”, it is to the state that we grant, explicitly and implicitly, willingly and unwillingly, powers that affect every aspect of our lives. History has shown that when the state exercises its coercive powers without restraint we have little choice about this grant, and we may find ourselves with hardly anything beyond the hope for survival. In such circumstances, we can only take recourse to history to raise society’s consciousness to prevent the birth of tyranny; to avoid finding ourselves with no choices except suffering oppression and brutality.

The present government of Muhammadu Buhari is a direct threat to this country. Make no mistake about this – the lessons of history weigh heavily in this direction. I have in one of my earlier articles drawn attention to the activities that heralded the collapse of the ancient Mali Empire. In about 1203, Sumanguru (the Sorcerer King) took over what was left of old Ghana Empire. He was cruel and killed all that challenged his power. He killed many Malinka people but did not kill one of the crippled princes named Sundiata. In 1235, Sundiata crushed Sumanguru’s forces. This victory was the beginning of the new Mali Empire. Sundiata took control of the gold-producing regions and became Mali’s national hero.

Sundiata’s first major assignment was to eliminate all those who helped him to power; introduced a regime of monster and brutality comparable only to the monstrous Maghreb warrior, Samouri Ibn Lafiya Toure of the infamous ‘earth-scorch’ policy – much in the mould of modern day Boko Haram attacks. A few years in power, the people of the ancient Mali Empire would actually come to realise that he was more brutal and sadistic than Samanguru.

History is coterminous with the fact that brutal leaders all over the world have always emerged under the veneer of changing the status-quo in favour of the society. This trend sign-posted the emergence of Adolph Hitler in Germany, Benito Mussolini in Italy, Joseph Stalin in former USSR, Nimiery in Sudan, Jean-Bedel Bokassa in Central African Republic and Mobutu Sese Seko in Congo. This was also the trend that greeted Buhari’s jackboot dictatorship in 1983. Despite the euphoria that greeted the emergence of his military junta, his colleagues booted him out on August 27, 1985.

General Muhammadu Buhari, more than anything else, would be remembered as the coupist who led a severe military dictatorship that imprisoned its opponents without trial, publicly executed convicts by firing squad, arrested journalists who criticised it, ran an Orwellian intelligence apparatus that bugged the phones of government ministers; a man whose overthrow three decades ago was welcomed with relief by his countrymen, and who lost three consecutive presidential elections in 12 years. That such a character could be considered electable in any civil society would be unthinkable. But in a country like Nigeria, where majority of the people have been condemned to very short and embarrassing memories, such electoral “abracadabra” is possible. As a military ruler, Buhari’s uncompromising temperament invited opposition. Today, as a civilianised president, he has reinvented the Buhari persona with intensity and yet again inviting fierce opposition.

In the run-in to the last general election, I followed painstakingly the campaigns especially that of General Muhammadu Buhari and the APC change mantra. Like many discerning Nigerians, I had come to the inevitable conclusion that both the APC and Muhammadu Buhari displayed galling emptiness and hollowness. I also came to the conclusion that given Buhari’s poor intellectual capacity; those promoting his candidacy had other reasons for backing him, essentially because Buhari lacks the requisite credentials to launch Nigeria on the path of genuine rebirth. Events in the past 14 months have proved me right.

That, as a people, we have not learned very much from the lessons of history is, to me, the most important of all the lessons of Nigerian history. As Samuel Taylor Coleridge noted, if men could learn from history, it would teach men so much! But in Nigeria, ethnic, religious and prebendal passion and political party blind our eyes, and the light which experience gives us is a lantern on the stern which shines only on the waves behind. Perhaps this explains Hegel’s conclusion that people and governments neither learn anything from history, nor acted on principles deduced from it.

Today, in the name of change, we have gone back 31 years in history to exhume memories of hardship, brutality and bestiality. As I have noted earlier, Buhari’s method of fighting corruption 31 years ago failed woefully and presently he is still reintroducing the same old strategy.

I have always asked this question: Can a man known for his uncompromising and rigid tendencies resolve issues that require tactical adroitness and pragmatic flexibility? I do not think so! His anti-corruption war has failed because of “sacred cow syndrome”. He is afraid of stepping on powerful toes and has made the corruption war apparently very selective. What Nigeria needs now is a reconstructive surgeon who must perform a painful operation in order to extricate a painful ailment and not a bulldozer or robot. Buhari is not a constructive surgeon and therefore lacks the requisite credentials to perform Nigeria’s surgical operation.

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